It’s been quite a semester so far. It’s the beginning of my senior year, I have already had job application jitters, and then my world gets rocked by two nuanced, incisive, and compelling insights into my person in a matter of weeks. First, that I hated Eve Carson. But then, I was told:

Et tu, Nathan?

A rather childish (not to mention cowardly) thing to say, especially coming from the President of Young Democrats who is supposed to be one of the Serious People on campus.

I could dispense with his criticisms easily (I have a girlfriend, half my close friends are gay, my mother was the first in her family to go to college, etc) but that would be rationally responding to irrationality which simply doesn’t work.

Of course, that wasn’t actually an attempt in constructive criticism- it’s a tactic the Left uses with relish to club their opponents into submission. Racism, homophobia, misogyny, xenophobia, or the epithet of your choice are invariably among the first barrage to come from the Left when debating ideas- which brings to mind Mark Steyn’s quip: “The aim of a large swathe of the Left is not to win the debate but to get it cancelled before it starts.”

Their thought-process go something like this: conservatives hate the poor because they support free markets (because that makes sense). This ignores the fact that 99% of conservatives support the free market because they honestly believe capitalism has been the mechanism by which billions of people around the world have been lifted out of poverty. Read Kirk’s The Roots of American Order and tell me that his overriding concern is his own self-interest. You’ll find, shockingly to most liberals, that he’s actually concerned with the well-being of all of mankind!

We could keep going: conservatives oppose affirmative action not because of racism but because, like Clarence Thomas, they think it actually impedes the success of African-Americans; conservatives and gay marriage; conservatives and abortion; conservatives and immigration; et cetera.

Hayek makes this point in The Fatal Conceit. He argues that part of the reason liberals despise capitalism is, for example, a grocer doesn’t sell apples because he desperately wants to give you, YOU an apple. A grocer wants to sell apples to make money to buy a coat for his wife or what have you. And you, the buyer, don’t want to buy the apple from the grocer because you desperately want him to buy that coat for his wife, you simply want the apple. So there isn’t the first-level intentionality there that a more “rational” economic system would have, where we are all looking out for each other’s interests. But, somehow, the grocer still gets you the apple and, by doing so, is still able to buy that coat for his wife, even though neither cared about fulfilling the other’s interest. Self-interest accomplishes the same task, just on a deeper level.

This has political implications: take minimum wage for example. For liberals, this is a clear example of how conservatives’ hate poor people: if we raised minimum wage, we could increase everyone’s wages and everyone, especially the poor, would be better off. That’s the first level argument- on the surface, the connection between the minimum wage and bettering the lives of the poor. Conservatives, however, dastardly insist on opposing minimum wage increases- why? Are they in the pockets of Big Business? Maybe some are, but while there is a superficial connection between the two, conservatives argue that there are Unintended Consequences to raising the minimum wage- higher unemployment for one. For example, there is a great deal of empirical evidence to support the idea that teenagers and young African-American men have been severely hurt by minimum wage increases in the past.

So do conservatives hate everyone under the sun? Clearly not, it’s unhelpfully ignorant to suggest so. If we are to elevate our civil discourse like every liberal- including the president himself- claims they want to,  ascribing negative motivations to others’ actions is precisely what not to do. Let’s debate the policy, but let’s more fully understand the underlying axioms to the others’ positions, and, maybe, just maybe, we’ll discover the other side is really in it to accomplish something good too.